Wednesday, October 13, 2010

1999 Travelogue

In 1999, shortly after the first Portland NOTOCON, I quit my job and headed on an extended roadtrip. My route took me to the Oregon coast, down Highway 101 all the way to L.A., then to Tucson, AZ via Joshua Tree. Today I rediscovered my travelogue of this road trip, and thought to post it here. I greatly enjoyed reading it again, and did not even cringe that many times.

Tuesday, 10 August

I left Portland reasonably early, and drove south along the coast. I took with me a few clothes, a couple of books, basic magickal implements (which it turned out that I didn’t use), my Bast deity, and basic odds and ends like plates, etc. I had originally planned to be gone for about a month, but after examining my check book, realized that my funds were not equal to the purpose. Especially since I would not be coming back to a job. So, I left it open, thinking that perhaps I would be gone for about three weeks.

Realizing about two hours into the journey that I had forgotten to take my sleeping bag, I stopped at Reedsport. I also took the opportunity to munch a peanut butter and jelly sandwich while seated on my truck.

Towards evening I rejected one campground after another, thinking that I would find a better one. That wasn’t a great plan, as I pretty much ran out of coastal campgrounds a little into NoCal.

Around nightfall I stopped in a bar in a small village in Humboldt County. As I walked in I realized that this wasn’t the kind of place a chap with dreadlocks would be heartily welcomed – it’s redneck customers were rapping about their jobs at the ol’ sawmill (and there is a real antagonism between loggers and hippy Earth First! types in Humboldt County). So I was quiet as I drank my generic beer. I soon found out, though, that the two barmaids were Dutch, so I was able to chat to them in Afrikaans.

That night I got some crappy motel.


Wednesday, 11 August


I hit the road again pretty early, and got to Santa Rosa around noon. I called C- and got his machine. So I carried on driving, on to my destination of Sebastopol, the little town in which C- lives. I soon found Food For Thought, at which we were to meet, and called him again. Again his machine, but no big deal. I got a cup of coffee, and sat down to watch the people. Good, tanned hippy folk for the most part. Calling again an hour later, I finally got him, and he promised to rush down.

Rushing for C- is not usually possible, and he was there around a half an hour later. It was wonderful to see him again, and we greeted with a nice hug and ‘Do what thou wilt shall be the whole of the law’.

We hung out for a while and then close to sunset left for a park in Santa Rosa, taking beer, ganja, and mushrooms with us. On the way up the mountain, I read from the Holy Books of Thelema and we took some shrooms. Getting to the top of a hill, we sat down to watch the sun and drink a few brews. Which was pretty damn entertaining I must say. At one point it was glowing bright purple, and spiraling into my brain. I don’t think I was carrying my part of the conversation too well (I think C- was discussing Robert E. Howard, one of our favourite authors). We left a little after sundown, C- being nervous that the resident rattlesnakes would get us.


Thursday, 12 August


Afternoon and evening spent on the beach, chatting, investigating rock pools, and drinking beer. We left after the sun went down, but discovered that the tide had come in so that piece of beach that we had walked across was now submerged. Manfully, we walked into the surf, which thankfully proved to be pretty shallow. We named this “Barbarian Beach”.


Friday, 13 August


I can’t really remember exactly what we did today. Hiked in the forest, lazed around by the beach. Something good, probably.

In the evening we saw a Black Sabbath cover band. Highlights included a couple of girls feeling each other up on the dance floor.

I found that headbanging doesn’t work as well now that I have dreadlocks. They tend to bash me on the back of the neck on the upswing.


Saturday, 14 August

C- and I headed out for Santa Cruz, to check out the city. On the way, we stopped at a couple of beaches and leasurely drank beer.

Santa Cruz is a beautiful city, with lovely people. Everyone is very friendly and courteous, and also physically beautiful. In fact, I think that they must not let you settle in Santa Cruz unless you are tanned and attractive. That lets me out.

C- and I had fun exploring the town, with its various bars, coffee shops, clothing stores, etc. Then at night we saw the reggae artist Burning Spear in concert. I bought a T-Shirt with the head of Haile Selassie and the legend ‘Rastafari’. The Rastaman who sold to me asked if I had any ganja for him. Hmm… when a Rasta asks you for drugs, you know that you look a little disreputable.

Well, ganja we had not, but still had shrooms, and we took ‘em. But they did nothing for me: I had eaten a largish meal previously. But it was still a damn good concert: Spear was right on with the music, and the crowd had plenty of eye candy in the form of hippy chicks. There was a really beautiful energy there to tap into. Towards the end of the concert a black Rasta chick gave me a nice big hug and told me that she loved me (as a brother, I presume). Cool.

We did a fine job of driving off into the country at 2 AM and found a campground. All credit to the navigational talents of C-.


Sunday, 15 August

Spent hanging round Santa Cruz. C- decides to move there, he likes it that much. We drive back to Sebastopol in the evening.


Monday, 16 August

Had breakfast with C-, and then drove down to Berkeley.

After the rest of northern California, Berkeley was something of a disappointment. I mean, it’s interesting enough, but has a sort of unwholesome feel to it. Still, I had a good time looking around the various stalls, etc. And I found a couple of issues of the journal Red Flame, now out of print.

I met T- in the late afternoon. T- is a delightful chap, who for all the world resembles Tom Bombadil in spirit (if you don’t get that reference, you need to read Lord of the Rings). I spent the night at his place, with his other housemates I- (who I also know) and M-J-. I chickened out of trying her San Pedro, but did sample some of her whiskey.


Tuesday, 17 August

Driving south, bound for Los Angeles. A boring day, except for driving through the beautiful Big Sur coast.

At one turnout I stopped to look at the magnificent view, consult the map, and take a leak. When returning to the truck, I saw a California cop heading towards me in a big Suburban (or maybe Blazer, I dunno). When pretty close, he boomed out of the loadspeaker “Be more discreet next time!” I nodded gravely. He nodded gravely back, then got back on the road.

In the evening I tried to get a place in forest service campground around San Luis Obispo. But a campsite was $10, I only had $9.40, and the attendent was unyielding. Durn. A motel on the credit card again.


Wednesday, 18 August

I navigated my way to Fullerton, in Orange County, California. Though I had not given him much of a warning that I was coming, he received me with hospitality and warmth. That afternoon we chatted about weirdness, punk rock, etc, until he had to go to work. Then my friend G- came over, and we carried on chatting on similar lines.

Chatting was more or less the reason that a went down to LA. I have spent much time in the SoCal before, and, quite frankly, it sucks. But R-, G-, and P- (to be introduced tomorrow) are such interesting conversationalists and superb raconteurs that they are worth the drive. They are also fine writers. We share an interest in metaphysics, UFOlogy, and general weirdness.


Thursday, 19 August

I spent the early morning and afternoon in Hollywood, where G- lives, then drove over to (hmm… not sure where) to see my friend P- in the evening. More fine conversation, and P- even did Thelemic grace with me over pizza.

That evening we went down to the Santa Monica pier with P-‘s wife M-, to see Burning Spear again. Show was not as good as Santa Cruz, though perhaps one just could not recapture the atmosphere.


Friday, 20 August

I took my leave of Los Angeles, and drove east to the Joshua Tree National Park. Before looking around the park itself, I investigated the towns of Yucca Valley and Joshua Tree. Nothing worth reporting.

I then headed north to the town of… oh crap, what is it? Linder, to see the Integratron, a building erected by the famous UFO contactee George van Tassel, but now deserted. A fine building it is too, and I took many photos.

I had a drink in Linder’s only bar, and found myself the only person in the bar that was under 50, had hair past the collar, not a redneck, and not the close friend of every other person in the bar. But fuckit, I needed a beer. As it turned out, I had two while the conversation around me dwelled on hunting and trucks and such matters. Everyone was cool, though. They weren’t antagonistic: they simply ignored me, especially when I made halfhearted attempts at conversation.

I had Joshua Tree Park to myself: it is so hot in the summer not many people are fool enough to visit. I had a nice hike, and then went back to the campsite to drink beer and read.


Saturday, 21 August

Headed west to Tucson, AZ to visit my friend M-, who I know from working on the same archaeological project a couple of years back. I found her large house in disarray, her new housemate S- arriving just 20 minutes before I did. Apart from S-, she has two other housemates, both gracious people. And around three cats, one of which is the second cutest that I’ve ever seen (cutest being Sid of course…)

That evening we climbed to the top of a saguaro-covered hill to watch the sunset, drink beer, and talk of old times. We had a grand conversation as the sun set over the desert hills. On our third beer, though, I had another cop encounter.

A cop car pulled into the parking lot and examined my truck, shining his flashlight inside. Oh crap, I thought, as there we were close by drinking beer illegally. He didn’t go away as we hoped, but called out for us on his loudspeaker to return. So we did, leaving the beer behind.

As it turns out, he was a really nice cop, not even talking vaguely harshly with us. I have good luck with cops. But I had left the beer in a white plastic bag on the hill. A real eyesore, and I felt very bad about it.

That night we went out and saw a punk show. One of the bands, the Weird Lovemakers, was really good.


Sunday, 22 August

After coffee, M- and I hiked up the hill again to get the beer. That took care of that, and we had a well-earned breakfast.

In the evening, I went with M-‘s friends to Mount Lemmon to hang out, watch the sunset and drink beer (yes, a recurrent theme of my holiday). All of M-‘s friends are very friendly, funny, intelligent people, and I enjoyed hanging out with them. I took many pictures, mainly for my friend K- in Portland, as one of M-‘s friends suits his stated fetish of being an Asian Goth chick. I think he’ll enjoy the photos, as she really is very beautiful. Though she was not receptive to my suggestion of coming back to Portland with me and being a dominatrix. Go figure.


Monday, 23 August

I spent the morning at the Desert Museum in Tucson, one of the best museums that I have ever seen. I saw many critters there for the first time: javelinas, an ocelot, coatimundi, big horned sheep, as well as others more familiar.

In the afternoon I got a new tattoo: the 7-pointed Star of Babalon, with the word “BABALON” on my left forearm. (Now, a Tucson idiosyncracy: there are lots and lots of tattoo joints here, about as many as there are coffee shops in Portland. And everyone seems tattooed. Maybe because it’s hot and so clothing is more skimpy, folk want decoration on their flesh. I dunno. So I thought it appropriate to celebrate my visit to the city with a tattoo.

Other things about Tucson: it’s fucking hot, people can smoke everywhere, everyone seems to like boring Butt Rock. Oh, and a really cool one: at every pub, club, etc. women seem to outnumber men. Hot damn. Need to export some of them to Portland.)


Tuesday, 24 August

I went to the Catholic Mission of San Xavier, south of Tucson. It is on the Native American village of Wa:k, and is a pretty impressive building. Presided over first by the Jesuits, then by the gentler Franciscans, it is an imposing edifice to the continual efforts of the loathsome slave religion to stamp its authority on everyone.

In the church I lit a prayer candle that I had bought and proclaimed my will: that Thelema would spread throughout the world, including this little Indian Village and with it joy, love, and spontaneity would win out over Christian guilt, repression. I asked the image of Saint Xavier to help me in this. Then I meditated before the beautiful statue of the Virgin Mary, an aspect of Babalon.


Wednesday, 25 August

I visited the touristy town of Tombstone, scene of the famous shootout between the Earp brothers and their foes.

I have never experienced anything so horribly touristy. Where I was hoping to find history, I found the cheapest kitch. It seems designed to appeal to the most idiot of idiot American and German tourists. No museums, but plenty shops selling cheap trinkets. Ugh!


Thursday, 26 August

Lethargic, I pretty much spent the day reading at my two favourite places in Tucson: the Café Quebec, and Hotel Congress.

The Congress Hotel is where the Dillinger gang was captured back in the day. Apparently, a big fire broke out in the hotel. One of the gang bribed a firefighter a hefty amount to carry his heavy luggage backs to safety. Said hefty bags were filled with guns, and the firefighter informed the coppers.


Friday, 27 August

M-, her lover C-, and I went to see our friend K- in Phoenix. We had a good time catching up, and then went to see K-‘s death metal band FKR (yeah, pronounced fucker) play that night. It was a really good show, and I wish that FKR could have played longer.

Back at K-‘s apartment, M- and C- took sleeping pills and were soon out like lights. K- and I amused ourselves by taking pictures of M- with a can of beer on her head, with hand arranged so that she was flipping off the camera, etc. We then settled down to talking of Nietszche, Rimbaud, Bukowski, etc.


Saturday, 28 August and Sunday, 29 August

Drove a marathon drive from Phoenix back to Portland, sleeping a couple of hours at a rest area.

Thursday, July 29, 2010

Sunday, March 14, 2010

Fairy Friend and Stele


Fairy Friend and Stele
Originally uploaded by Alhazred

I rather like this one. I think that perhaps I'll take a few more shots of the apartment and the various deities that live with me.

Sunday, February 21, 2010

US-621319 - MacMasters Beach


US-621319
Originally uploaded by Alhazred

Postcard sent to a Postcrossing chum in Chicago, IL.
On back:
Aerial view of Captain Cook Lookout on Tudibaring Head - Copacabana, looking towards MacMasters Beach and Cockrone Lake.

Saturday, January 30, 2010

"Penis Enlargement, Reduce of Vagina" - handouts of Cape Town

Step off the bus or taxi and enter into the hustle and bustle of the Parade in Cape Town, and you will most likely be offered a good many handouts by dejected and weary looking hustlers. These offer the prospective client a variety of medical and magical help which usually includes such services as penis enlargement, vagina reduction, weight loss, lifting of curses, exorcism of tokoloshes, help for premature ejaculation, help finding a marriage partner, getting beyond bad luck in gambling, and many other fine offerings.

I began collecting these, and have finally gotten around to scanning them. They are presented here both for your entertainment and as a kind of archive lest they be lost to history. You can click on each image for a larger version.



Chief Kanoin (and his associates) offer a limited number of services compared with those below, but has a pretty aesthetically pleasing flyer. And Sexy Queen sounds like a fine product.


Dr Adams, on the other hand, offers a very large range of services. Among other things he can get rid of marital problems like "bad sex", misunderstandings, "HIV/AIDS symptoms" (yikes), "Penis not Erecting Strong," etc. He can also get rid of madness, swollen bodies, diarrhoea. Further, he offers promotions, salary increase, "Short Boys bring Money" (what the hell does that mean?) and much else.



Doctors Bul-Ham and Haisha have a rather eye-catching multi-coloured flyer. Among other things, they can also make you "Kick TIK habit, Drunkerdness and use of other Drugs."




Dr. Maria Aisha can bring back your virginity in one day, ladies! How? With "our powerful Mexico herb from Jamaica", that's how.




In addition to offering the usual range of services like marital help and attraction of clients, Dr. Kibo and Mama Fatuma will also clean your house.

On a more serious note, I have reservations as to whether someone should be able to advertise that they can cure AIDS and also offer "8. Unwanted pregnancy (30 min. Without pain)".


Prof. Moi's big draw is that he is from "Masai Land." And at R30 a consultation, damn cheap. Hmm... there is that "Short Boys" again. Can someone explain this reference?



Dr. Ali and Maama Jamira, on the other hand, charge a full R50 for their range of services. And they aren't even from Kenya. On the other hand, they do stop bad dreams.


Well, OK, Alvin's driving tuition is not really in the same vein as all the other flyers. But I thought I may as well offer him some free publicity. R100 ain't a bad price.

Sunday, December 06, 2009

Tim Powers' Last Call and Crowley's The Ship

I wrote this a few years back, and realised that I had not blogged it here.

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Review of Tim Powers’ Last Call, with reference to the formula of the Dying God as expressed in The Ship.

Joseph Campbell wrote in Hero with a thousand faces that, “The latest incarnation of Oedipus, the continued romance of Beauty and the Beast, stand this afternoon on the corner of Forty-second Street and Fifth Avenue, waiting for the light to change.” The ancient myths are all around us – we live them daily.

The formula of the Dying God has been expressed in many guises (see Liber ABA, part 3, chapter 5) in such myths as those of Osiris, Jonah, Jesus, Adonis, Baldur, etc. I will assume that readers are broadly familiar with the formula. Tim Powers takes Campbell’s words literally, and in Last Call sets the myth of the Dying God in modern day California and Nevada.

It is useful, however, to contrast the action in Last Call with that in Crowley’s short play, The Ship. This play expresses in dramatic form the formula of the Dying God as found in the mythology of Freemasonry (see Crowley’s explanation in The Confessions, p714.) Where The Ship expresses the pure formula, Last Call represents the perversion thereof.

The first scene in The Ship takes place at the shrine of the deified Sun, within which is John, and his two attendees, high guards, and two devotees. Although John is described initially as the High Priest of the Sun, he is also a King (dressed gorgeous robes of scarlet and gold, with a crown upon his head, and holding an orb and sceptre.) Indeed, he is the very personification of the Sun, as well as its chosen Priest.

It is evening, the sun is setting in the west, and John is closing the shrine. And the tenure of John’s reign as High Priest is also setting, for he is described as “of mature age” and is about to be challenged for the crown. For soon three strangers approach, declaring that they “are come from north and south and east… to build your god a new and nobler shrine.” They prove themselves by possessing the correct Signs and Words for the first two warders, but when confronted by John himself are found to be ignorant of the Word of the Master.

It is apparent that these men are usurpers, that their intention is to take the Shrine for themselves, and to depose the old King. For rather than retreat when proven imposters, they slay John, who will not surrender the secret of the shrine. In the language of Last Call, they are Jacks, gunning to ‘assume the Flamingo’ and take over the Kingship.

Yet, not possessing the necessary knowledge, the Jacks cannot assume the Kingship and are sent fleeing blindly after a blazing light drives them from the Shrine. Eventually, they meet their end at the hands of John’s guards, dying in despair and misery. John’s body is wrapped in a shroud and taken to sea in a ship.1

This ship is the scene of the second part of the play. Tended by his two devotees, John symbolically journeys through the underworld, a prerequisite for the rebirth of the new King.2 Finally, dawn breaks, and through the tender ministrations of the two female devotees, John is born anew as a young man, “dressed in the crown and robes of his father." In glory, he proclaims himself King, speaking those glorious verses now best known as the anthem of the Gnostic Mass.

Last Call, on the other hand, tells the story of a corrupt King, tragic and pathetic. All the elements of the formula of the dying King from The Ship are present, but with characters that are both perverse and all too human. It is a novel of a King that vainly resists passing on his throne to his Son, preferring the arid land of the Nevada desert to the lush lands of corn and wine.

George Leon starts the novel as a Jack, a pretender to the King’s throne, held at that time by the mobster Benjamin (Bugsy) Siegel. The latter’s Shrine is the fabulous casino The Flamingo, in the city of Las Vegas.3 Leon studies Siegel over a period of years, before preparing a magical attack against him. Seeking to “build... a new and nobler shrine” and assume the throne, Leon’s painstakingly planned attack results in Siegel’s death. He ‘assumes The Flamingo,’ has it rebuilt, and becomes the new King.

Leon knows that a necessary part of the formula is the King’s death, but seeks to cheat this fate. He marries and begets two sons. He causes his first son, Richard, to become a mindless idiot, squatting day and night on the roof of his Las Vegas home to watch for attack. He has a similar fate in mind for his second son, Scott, but is foiled by his wife on the night of the magical operation.4 In a dramatic scene in which Leon is blasted by a shotgun, and young Scott loses an eye, Leon’s wife manages to steal the boy away to safety. Scott is later found and adopted by Ozzie Smith, a professional gambler.

The shot has blasted away Leon’s genitalia, making him incapable of physical reproduction. Even had he wished, he could now no longer say with The Ship’s John, “He begot me in my season, I must such a Son beget.” Yet he tenaciously clings to both life and the Kingship: instead of producing an heir by the appropriate time honored formula, he perverts it by devising another method of begetting ‘children.’ This is his poker variant ‘Assumption,’ a complicated game in which he, by assuming the hands of other players, gains the authority to assume their bodies at an appropriate time in the future. In one such game, he assumes the body of his own son, Scott. (By this stage Leon is in a different body, and neither player recognizes the other for who they are.)

Fast forward to 1987. Scott is now approaching middle age, and living in a suburb of Los Angeles. Time is running out for him: he is almost ripe for Leon to assume his body, and this is beginning to take a toll on his life. A kind of chaotic zone forms around him – his wife dies of a cancer that is perhaps a result of his physical presence, and he succumbs to alcoholism. This is recognized by his neighbor, Archimides (Arky) Mavranos, who sees in this zone of chaos a chance to heal his own cancer of the throat, and he eventually becomes a devoted knight to this fledgling King Arthur.

Other fascinating characters make an appearance: Scott’s foster father Ozzie; his foster sister Diana (who is destined to become Queen); Dondi Snayheever, whose father, misunderstanding Skinner, forces him to spend his childhood in a large box surrounded by poker cards; Ray-Joe Pogue, who aims to take the Kingship for himself by wedding his Vietnamese half-sister Bernadette Dinh; Al Funo, the homophobic and insecure assassin; and there are many more.5

Gradually Scott pieces together what has happened and realizes that his only salvation lies in journeying to Las Vegas to battle his father. This struggle and accompanying sub-plots forms the bulk of the book, and cannot be easily summarized here. Suffice it to say that, after working through a tangled web of threats to his life, Scott finally comes to a place in which he can challenge his father for his arid kingdom.

Like The Ship, the final action takes place on a vessel on the water. Yet here too, Leon’s perversion of the Kingship shows: rather than the open and natural salt sea, the boat is on the artificially created Lake Mead. Rather than being cared for by devotees, the King is surrounded by poker players who are to be the victims of his Assumption game. No smells of oil and roses either – the boat is sickeningly permeated by the stench of shit and piss from the original body of George Leon, now old, decrepit, and strapped in a wheelchair.

Readers can perhaps guess that Scott Crane succeeds in taking his rightful place as King in the end, but I will not give away the manner in which he defeats his father. With Scott’s assumption of the Kingship, the natural formula of the Dying God again prevails.

“And the old truck sped on up the highway in the morning sun. And in the desert all around, the Joshua trees were heavy with cream-colored blossoms...”

Last Call is the first book in a trilogy of sorts. The second, Expiration Date, has nothing to do with Last Call, but follows the adventures of the young Koot Hoomie Parganas, bred by his Theosophical parents to be the next World Teacher. It takes place in Los Angeles, and centers around strange folk magic and the consumption of ghosts as a gourmet drug. Earthquake Weather is a sequel to both of the previous two books. Here Scott “suffers too the triple treason”, as Powers weaves together the various story-lines into a coherent whole.

1 The ship, though initially battered and leaky, miraculously becomes sturdy once more – a suitable vessel for the body of the King. This is echoes in Earthquake Weather, in which Arky’s blue Chevy Suburban becomes a royal red when carrying the body of the dead King. However, we focus here on the events of Last Call.

2 So too did Jesus travel to hell after his death at Golgotha. And there are many other parallels in the legends of ‘Dying Gods.’

3 As in all Powers’ books, the historical details given are correct.

4 This operation consists of exposing his sons to the mindbending horror of the (mythical) Lombardy Zeroth tarot deck.

5 One should also include here George Leon in the form of the many bodies that he has assumed through his perverse poker game. He keeps their original names, and something of their characters, while possessing them. The names themselves are of interest, for they point symbolically to his Kingship. Thus in ‘George Leon’ – Leon is the lion, symbolic of Tiphareth and the Sun (see Liber 777). Other names include Ricky Leroy, (which as Richard Le Roi shows similar symbolism – Richard is reminiscent of Richard the Lion-Hearted, and Le Roi is ‘The King’ in French) and Art Hanari (which sounds like the Indian God Ardhanari.)

Postmark of the Day - Rio Grande District, Texas on 1 June 2018

Link to thestampforum post .